The fact that Knowing God by J.I. Packer is still in print after more than 30 years indicates a wide interest in unveiling the mystery of relationship with God. Countless books have dealt with the deeper spiritual life, intimacy with God, and how to achieve that goal. I believe my contribution to this effort is to present knowing God as a factor of integrating God’s desire to be known without our having to explain away His mystery. We will never know all of God, nor would that be in our best interest. At the same time, His mystery should not prevent our seeking to know God intimately.
In the "Introduction" to my book I present the narrow road as a metaphor for the Christian life. The psalmist called it a path (119:105). Jesus called it the Way (Jn. 14:6). We don’t literally walk down a road as we go through each day. However, life is often described as a journey. In Matthew 7:13-14 Jesus said, “ ‘Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.’ ”
When I picture this narrow road, I see ditches on either side, somewhat like physical ditches alongside a country lane. The image of ditches suggests that we may fall, tumble, slide, or walk off the road of life into a ditch on one side of the road or the other. If we do, we cease to make progress on the road to God’s house. So we must learn to navigate the road in such a way that we live between the ditches.
Christians always encounter Scriptural truths in spiritual ditches. So why not stay there? The problem is that we can see only a part of the truth, and living out of it alone provides insufficient direction for the journey. That’s because the truth in the ditch is half of a paradox. The word paradox is defined as two truths that exist side-by-side yet seem to be contradictory.
The way to relate to God is by living between the ditches of a God who wants to be known as well as a God of mystery. Although neither ditch serves us well alone, both are essential. We must hold in balance this God who wants to be known yet worshipped with fear and awe. In place of holy inertia, we can relate to God with confidence.
To help the reader conceptualize this truth, I've related the fictional story of Layton and Amy Brooks (see earlier posts). Interspersed throughout the content, the story describes Layton’s personal struggles with his ex-wife Amy, both of whom are on the path to a new and meaningful relationship with God. Layton, Amy, and the other characters illustrate the premise of learning to live between the ditches.
Tuesday, November 24, 2009
Sunday, November 15, 2009
Job's Story: Where's God's Protection?
My granddaughter, Sara—Sara without an H she would tell you—has a real heart for the Lord, for which her grandparents are very glad. This past summer, she and her dad were sitting in the floor of her room playing.
“Dad,” she asked, out of the clear blue sky, “do you feel God’s protection?”
A bit startled, my son replied, “Well, yes, Sara, I do.”
“I do too,” she said, and happily went back to playing.
Now that story makes a warm grandmother memory! I’m thankful Sara felt God’s protection. But in September of this year, Sara came down with Swine flu. She’s still recovering and under a doctor’s care 7 weeks later.
Where was God’s protection when that little undetectable virus entered Sara’s body? Will Sara ever question God’s protection? Do you? I certainly have. Where was God's protection when as a young bride of four months I was in a car accident that left me bedridden for six weeks? Or when my husband caught bacterial meningitis? The list goes on.
A Bible character named Job had every reason to feel safe and secure in God’s protection. He had 7,000 sheep, 3,000 camels, 500 donkeys and oxen, 7 sons, 3 daughters, and one nagging wife. Yet, in one day’s time he lost everything but his nagging wife. You may be familiar with his well-known response to his losses. In Job 1:21 he said:
Now wait a minute. Job said God is both a giver and a taker. If we think about it from our prayer lives, we know God says yes and no. But can we really call God a taker?
Job’s nagging wife thought so. Soon after the deaths of Job’s children and the loss of his fortune, Job was afflicted with boils. Mrs. Job, in her despair, asked, “Are you still holding on to your integrity? Curse God and die.” Job reflected on her conclusion to “curse God and die” with a penetrating question of his own, one with which we should all wrestle. Job 2:10 asks, “Shall we accept good from God, and not trouble?”
Job said, “The Lord gave and the Lord has taken away. May the name of the Lord be praised.”
Do you find it hard to rest comfortably in the arms of God? Just when you think you’ve got him figured out, He turns in another direction? Is God a giver or a taker? Usually, we answer that question based on our life circumstances—at the moment. But we need a heavenly perspective. Only God knows what he’s doing through the events of our lives. Only He knows how to transform us into Christ-likeness and move us forward on the road to His house. His pace may seem too slow or so fast it makes our heads spin. But the choice isn’t ours to make.
“Shall we accept good from God, and not trouble?”
Job learned to accept God’s divine wisdom—but only after he’d verbally wrestled with God over his circumstances. In Job 38: 4 God asked Job a profound question: “Where were you when I laid the earth’s foundations? Tell me if you understand.”
For the next 125 verses, God makes mincemeat of Job’s reasoning. In Job 40:1 God asks, “Will the one who contends with the Almighty correct him?”
Job then responds, “I spoke once, but I have no answer.” Then in 42:2, Job says, “I know that you can do all things; no plan of yours can be thwarted…Surely I spoke of things I did not understand, things too wonderful for me to know.”
“Shall we accept good from God, and not trouble?” To do so is to tell God how our lives should transpire in order to please us. Sorry, but it's all about Him.
“Dad,” she asked, out of the clear blue sky, “do you feel God’s protection?”
A bit startled, my son replied, “Well, yes, Sara, I do.”
“I do too,” she said, and happily went back to playing.
Now that story makes a warm grandmother memory! I’m thankful Sara felt God’s protection. But in September of this year, Sara came down with Swine flu. She’s still recovering and under a doctor’s care 7 weeks later.
Where was God’s protection when that little undetectable virus entered Sara’s body? Will Sara ever question God’s protection? Do you? I certainly have. Where was God's protection when as a young bride of four months I was in a car accident that left me bedridden for six weeks? Or when my husband caught bacterial meningitis? The list goes on.
A Bible character named Job had every reason to feel safe and secure in God’s protection. He had 7,000 sheep, 3,000 camels, 500 donkeys and oxen, 7 sons, 3 daughters, and one nagging wife. Yet, in one day’s time he lost everything but his nagging wife. You may be familiar with his well-known response to his losses. In Job 1:21 he said:
“The Lord gave and the Lord has taken away.
May the name of the Lord be praised.”
May the name of the Lord be praised.”
Now wait a minute. Job said God is both a giver and a taker. If we think about it from our prayer lives, we know God says yes and no. But can we really call God a taker?
Job’s nagging wife thought so. Soon after the deaths of Job’s children and the loss of his fortune, Job was afflicted with boils. Mrs. Job, in her despair, asked, “Are you still holding on to your integrity? Curse God and die.” Job reflected on her conclusion to “curse God and die” with a penetrating question of his own, one with which we should all wrestle. Job 2:10 asks, “Shall we accept good from God, and not trouble?”
Job said, “The Lord gave and the Lord has taken away. May the name of the Lord be praised.”
Do you find it hard to rest comfortably in the arms of God? Just when you think you’ve got him figured out, He turns in another direction? Is God a giver or a taker? Usually, we answer that question based on our life circumstances—at the moment. But we need a heavenly perspective. Only God knows what he’s doing through the events of our lives. Only He knows how to transform us into Christ-likeness and move us forward on the road to His house. His pace may seem too slow or so fast it makes our heads spin. But the choice isn’t ours to make.
“Shall we accept good from God, and not trouble?”
Job learned to accept God’s divine wisdom—but only after he’d verbally wrestled with God over his circumstances. In Job 38: 4 God asked Job a profound question: “Where were you when I laid the earth’s foundations? Tell me if you understand.”
For the next 125 verses, God makes mincemeat of Job’s reasoning. In Job 40:1 God asks, “Will the one who contends with the Almighty correct him?”
Job then responds, “I spoke once, but I have no answer.” Then in 42:2, Job says, “I know that you can do all things; no plan of yours can be thwarted…Surely I spoke of things I did not understand, things too wonderful for me to know.”
“Shall we accept good from God, and not trouble?” To do so is to tell God how our lives should transpire in order to please us. Sorry, but it's all about Him.
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